Sunday, January 24, 2010

counting the beats

You, love, and I,
(He whispers) you and I,
And if no more than only you and I
What care you or I?

Counting the beats,
Counting the slow heart beats,
The bleeding to death of time in slow heart beats,
Wakeful they lie.

Cloudless day,
Night, and a cloudless day;
Yet the huge storm will burst upon their heads one day
From a bitter sky.

Where shall we be,
(She whispers) where shall we be,
When death strikes home, O where then shall we be
Who were you and I?

Not there but here,
(He whispers) only here,
As we are, here, together, now and here,
Always you and I.

Counting the beats,
Counting the slow heart beats,
The bleeding to death of time in slow heart beats,
Wakeful they lie.

-Richard Graves

just a slice: the end

"I told you in the course of this paper that Shakespeare had a sister; but do not look for her in Sir Sidney Lee’s life of the poet. She died young—alas, she never wrote a word. She lies buried where the omnibuses now stop, opposite the Elephant and Castle. Now my belief is that this poet who never wrote a word and was buried at the cross–roads still lives. She lives in you and in me, and in many other women who are not here to–night, for they are washing up the dishes and putting the children to bed. But she lives; for great poets do not die; they are continuing presences; they need only the opportunity to walk among us in the flesh. This opportunity, as I think, it is now coming within your power to give her. For my belief is that if we live another century or so—I am talking of the common life which is the real life and not of the little separate lives which we live as individuals—and have five hundred a year each of us and rooms of our own; if we have the habit of freedom and the courage to write exactly what we think; if we escape a little from the common sitting–room and see human beings not always in their relation to each other but in relation to reality; and the sky, too, and the trees or whatever it may be in themselves; if we look past Milton’s bogey, for no human being should shut out the view; if we face the fact, for it is a fact, that there is no arm to cling to, but that we go alone and that our relation is to the world of reality and not only to the world of men and women, then the opportunity will come and the dead poet who was Shakespeare’s sister will put on the body which she has so often laid down. Drawing her life from the lives of the unknown who were her forerunners, as her brother did before her, she will be born. As for her coming without that preparation, without that effort on our part, without that determination that when she is born again she shall find it possible to live and write her poetry, that we cannot expect, for that would he impossible. But I maintain that she would come if we worked for her, and that so to work, even in poverty and obscurity, is worth while."

Virginia Woolf: A Room of One's Own

Thursday, January 21, 2010

Looking for Alaska

"Francois Rabelai. He was this poet. And his last words were 'I go to seek a Great Perhaps.' That's why I'm going. So I don't have to wait until I die to start seeking a Great Perhaps."

"I'd never been religious, but he told us that religion is important whether or not we believed in one, in the same way that historical events are important whether or not you personally have lived through them."

"The Colonel ran ahead of me, gleeful at his ejection, and I jogged after him, trailing in his wake. I wanted to be one of those people who have streaks to maintain, who scorch the ground with their intensity. But for now, at least I knew such people, and they needed me, just like comets need tails."

"You spend your whole life stuck in the labyrinth, thinking about how you'll escape it one day, and how awesome it will be, and imagining that future keeps you going, but you never do it. You just use the future to escape the present."

"Shhh. Shh. Don't ruin it."

"We skipped stones across the creek, which sounds dumb but it wasn't. I don't know. Like the way the sun is right now, with the long shadows and that kind of bright, soft light you get when the sun isn't quite setting? That's the light that makes everything better, everything prettier, and today, everything just seemed to be in that light."

"I wanted so badly to lie down next to her on the couch, to wrap my arms around her and sleep. Not fuck, like in those movies. Not even have sex. Just sleep together, in the most innocent sense of the phrase. But I lacked the courage and she had a boyfriend and I was gawky and she was gorgeous and I was hopelessly boring and she was endlessly fascinating. So I walked back to my room and collapsed on the bottom bunk, thinking that if people were rain, I was drizzle and she was hurricane."

"'We are all going,' McKinley said to his wife, and we sure are. There's your labyrinth of suffering. We are all going. Find your way out of that maze."

"Nineteenth-century preacher Henry Ward Beecher's last words were 'Now comes the mystery.' The poet Dylan Thomas, who liked a good drink at least as much as Alaska said, 'I've had eighteen straight whiskeys. I do believe that's a record,' before dying. Alaska's favorite playwright was Eugene O'Neill: 'Born in a hotel room, and--God damn it--died in a hotel room.' Even car-accident victims sometimes have time for last words. Princess Dianna said, 'Oh God. What's happened?' Movie star James Dean said, 'They've got to see us,' just before slamming his Porsche into another car. I know so many last words. But I will never know hers."

"After all this time, it still seems to me like ’straight and fast’ is the only way out. But I choose the labyrinth. The labyrinth blows, but I choose it."

"I leaned forward, my forehead against the back of Takumi's headrest, and I cried, whimpering, and I didn't even feel sadness so much as pain. It hurt, and that is not a euphemism. It hurt like a beating."

"You can't just make me different and then leave," I said out loud to her.

"We'd failed, maybe, but some mysteries aren't meant to be solved."

"Islam, Christianity, and Buddhism each have founder figures--Muhammad, Jesus, and the Buddha, respectively. And in thinking about these father figures, I believe we must finally conclude that each brought a radical message of hope. To seventh-century Arabia, Muhammad brought the promise that anyone could find fulfillment and everlasting life through allegiance to the one true God. The Buddha held out hope that suffering could be transcended. Jesus brought the message that the last shall be first, that even the tax collectors and lepers--the outcasts--had cause for hope. And so that is the question I leave you with in this final: What is your cause for hope?"

(spoilers below)

"Before I got here, I thought for a long time that the way out of the labyrinth was to pretend that it did not exist, to build a small, self-sufficient world in a back corner of the endless maze and to pretend that I was not lost, but home. But that only led to a lonely life accompanied only by the last words of the already-dead, so I came here looking for a Great Perhaps, for real friends and a more-than-minor life. And then I screwed up and the Colonel screwed up and Takumi screwed up and she slipped through our fingers. And there’s no sugar-coating it: she deserved better friends.

When she fucked up, all those years ago, just a little girl terrified into paralysis, she collapsed into the enigma of herself. And I could have done that, but I saw where it led for her. So I still believe in the Great Perhaps, and I can believe it in spite of having lost her.

Because I will forget her, yes. That which came together will fall apart imperceptibly slowly, and I will forget, but she will forgive my forgetting, just as I forgive her for forgetting me and the Colonel and everyone but herself and her mom in those last moments she spent as a person. I know now that she forgives me for being dumb and scared and doing the dumb and scared thing. I know she forgives me, just as her mother forgives her. And here’s how I know:

I thought at first that she was just dead. Just darkness. Just a body being eaten by bugs. I thought about her a lot like that, as something’s meal. What was her - green eyes, half a smirk, the soft curves of her legs - would soon be nothing, just the bones I never saw. I thought about the slow process of becoming bone and then fossil and then coal that will, in millions of years, be mined by humans of the future, and how they would heat their homes with her, and then she would be smoke billowing out of a smokestack, coating the atmosphere. I still think that, sometimes, think that maybe “the afterlife” is just something we made up to ease the pain of loss, to make our time in the labyrinth bearable. Maybe she was just matter, and matter gets recycled.

But ultimately I do not believe that she was only matter. The rest of her must be recycled, too. I believe now that we are greater than the sum of our parts. If you take Alaska’s genetic code and you add her life experiences and the relationships she had with people, and then you take the size and shape of her body, you do not get her. There is something else entirely. There is a part of her greater than the sum of her knowable parts. And that part has to go somewhere, because it cannot be destroyed.

Although no one will ever accuse me of being much of a science student, one thing I learned from science classes is that energy is never created and never destroyed. And if Alaska took her own life, that is the hope I wish I could have given her. Forgetting her mother, failing her mother and her friends and herself - those are awful things, but she did not need to fold into herself and self-destruct. Those awful things are survivable, because we ARE as indestructible as we believe ourselves to be. When adults say, 'Teenagers think they are invincible' with that sly, stupid smile on their faces, they don't know how right they are. We need never be hopeless, because we can never be irreparably broken. We think that we are invincible because we are. We cannot be born, we cannot die. Like all energy, we can only change shapes and sizes and manifestations. They forget that when they get old. They get scared of losing and failing. But that part of us greater than the sum of our parts cannot begin and cannot end, as so it cannot fail.

So, I know that she forgives me, just as I forgive her. Thomas Edison’s last words were: “It’s very beautiful over there.” I don’t know where there is, but I believe it’s somewhere, and I hope it’s beautiful."

-John Green

a moment of happiness

A moment of happiness,
you and I sitting on the verandah,
apparently two, but one in soul, you and I.
We feel the flowing water of life here,
you and I, with the garden's beauty
and the birds singing.
The stars will be watching us,
and we will show them
what it is to be a thin crescent moon.
You and I unselfed, will be together,
indifferent to idle speculation, you and I.
The parrots of heaven will be cracking sugar
as we laugh together, you and I.
In one form upon this earth,
and in another form in a timeless sweet land.

-Rumi

Wednesday, January 20, 2010

Pale Blue Dot: A Vision of the Human Future in Space

"The spacecraft was a long way from home. I thought it might be a good idea, just after Saturn, to have them take one last glance homeward. From Saturn, the Earth would appear too small for Voyager to make out any detail. Our planet would just be a point of light, a lonely pixel, hardly distinguishable from the many other points of light Voyager would see: nearby planets, far-off suns.

But precisely because of the obscurity of our planet thus revealed, such a picture might be worth having. It had been long understood by the scientists and the philosophers of classical antiquity that the Earth was a mere point in a vast, encompassing cosmos. But no one had ever seen it as such. Here was our first chance, and perhaps also our last for decades to come.

So here they are: a mosaic of squares laid down on top of the planets in a background smattering of more distant stars. Because of the reflection of sunlight off the spacecraft, the Earth seems to be sitting in a beam of light, as if there was some special significance to this small world, but it's just an accident of geometry and optics. There is no sign of humans in this picture - not our reworking of the Earth's surface, not our machines, not ourselves. From this vantage point, our obsession with nationalism is nowhere in evidence - we are too small. On the scale of worlds, humans are inconsequential, a thing filled with life on an obscure and solitary lump of rock and metal.

Consider again that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every supreme leader, every "superstar," every saint and sinner in the history of our species lived there--on a mote of dust suspended in a sunbeam.

The Earth is a very small stage in a vast cosmic arena. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot.

Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.

Like it or not, for the moment the Earth is where we make our stand.

It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. It underscores our responsibility to deal more kindly with one another, and to preserve and cherish the only home we've ever known. The pale blue dot."

-Carl Sagan

Monday, January 11, 2010

Song

The weight of the world
is love.
Under the burden
of solitude,
under the burden
of dissatisfaction

the weight,
the weight we carry
is love.

Who can deny?
In dreams
it touches
the body,
in thought
constructs
a miracle,
in imagination
anguishes
till born
in human--
looks out of the heart
burning with purity--
for the burden of life
is love,

but we carry the weight
wearily,
and so must rest
in the arms of love
at last,
must rest in the arms
of love.

No rest
without love,
no sleep
without dreams
of love--
be mad or chill
obsessed with angels
or machines,
the final wish
is love
--cannot be bitter,
cannot deny,
cannot withhold
if denied:

the weight is too heavy

--must give
for no return
as thought
is given
in solitude
in all the excellence
of its excess.

The warm bodies
shine together
in the darkness,
the hand moves
to the center
of the flesh,
the skin trembles
in happiness
and the soul comes
joyful to the eye--

yes, yes,
that's what
I wanted,
I always wanted,
I always wanted,
to return
to the body
where I was born.

-Allen Ginsberg

Naming of Parts

To-day we have naming of parts. Yesterday,
We had daily cleaning. And to-morrow morning,
We shall have what to do after firing. But to-day,
To-day we have naming of parts. Japonica
Glistens like coral in all of the neighboring gardens,
And to-day we have naming of parts.

This is the lower sling swivel. And this
Is the upper sling swivel, whose use you will see,
When you are given your slings. And this is the piling swivel,
Which in your case you have not got. The branches
Hold in the gardens their silent, eloquent gestures,
Which in our case we have not got.

This is the safety-catch, which is always released
With an easy flick of the thumb. And please do not let me
See anyone using his finger. You can do it quite easy
If you have any strength in your thumb. The blossoms
Are fragile and motionless, never letting anyone see
Any of them using their finger.

And this you can see is the bolt. The purpose of this
Is to open the breech, as you see. We can slide it
Rapidly backwards and forwards: we call this
Easing the spring. And rapidly backwards and forwards
The early bees are assaulting and fumbling the flowers:
They call it easing the Spring.

They call it easing the Spring: it is perfectly easy
If you have any strength in your thumb: like the bolt,
And the breech, and the cocking-piece, and the point of balance,
Which in our case we have not got; and the almond-blossom
Silent in all of the gardens and the bees going backwards and forwards,
For to-day we have naming of parts.

-Henry Reed

Saturday, January 9, 2010

song of a man who has come through

Not I, not I, but the wind that blows through me!
A fine wind is blowing the new direction of Time.
If only I let it bear me, carry me, if only it carry me!
If only I am sensitive, subtle, oh, delicate, a winged gift!
If only, most lovely of all, I yield myself and am borrowed
By the fine, fine wind that takes its course though the chaos of the world
Like a fine, and exquisite chisel, a wedge-blade inserted;
If only I am keen and hard like the sheer tip of a wedge
Diven by invisible split, we shall come at the wonder, we shall find the Hesperides.

Oh, for the wonder that bubbles into my soul,
I would be a good fountain, a good well-head,
Would blur no whisper, spoil no expression.

What is the knocking?
What is the knocking at the door in the night?
It's somebody wants to do us harm.

No, no, it is the three strange angels.
Admit them, admit them.

-D.H. Lawrence