Looking for Alaska

"Francois Rabelai. He was this poet. And his last words were 'I go to seek a Great Perhaps.' That's why I'm going. So I don't have to wait until I die to start seeking a Great Perhaps."

"I'd never been religious, but he told us that religion is important whether or not we believed in one, in the same way that historical events are important whether or not you personally have lived through them."

"The Colonel ran ahead of me, gleeful at his ejection, and I jogged after him, trailing in his wake. I wanted to be one of those people who have streaks to maintain, who scorch the ground with their intensity. But for now, at least I knew such people, and they needed me, just like comets need tails."

"You spend your whole life stuck in the labyrinth, thinking about how you'll escape it one day, and how awesome it will be, and imagining that future keeps you going, but you never do it. You just use the future to escape the present."

"Shhh. Shh. Don't ruin it."

"We skipped stones across the creek, which sounds dumb but it wasn't. I don't know. Like the way the sun is right now, with the long shadows and that kind of bright, soft light you get when the sun isn't quite setting? That's the light that makes everything better, everything prettier, and today, everything just seemed to be in that light."

"I wanted so badly to lie down next to her on the couch, to wrap my arms around her and sleep. Not fuck, like in those movies. Not even have sex. Just sleep together, in the most innocent sense of the phrase. But I lacked the courage and she had a boyfriend and I was gawky and she was gorgeous and I was hopelessly boring and she was endlessly fascinating. So I walked back to my room and collapsed on the bottom bunk, thinking that if people were rain, I was drizzle and she was hurricane."

"'We are all going,' McKinley said to his wife, and we sure are. There's your labyrinth of suffering. We are all going. Find your way out of that maze."

"Nineteenth-century preacher Henry Ward Beecher's last words were 'Now comes the mystery.' The poet Dylan Thomas, who liked a good drink at least as much as Alaska said, 'I've had eighteen straight whiskeys. I do believe that's a record,' before dying. Alaska's favorite playwright was Eugene O'Neill: 'Born in a hotel room, and--God damn it--died in a hotel room.' Even car-accident victims sometimes have time for last words. Princess Dianna said, 'Oh God. What's happened?' Movie star James Dean said, 'They've got to see us,' just before slamming his Porsche into another car. I know so many last words. But I will never know hers."

"After all this time, it still seems to me like ’straight and fast’ is the only way out. But I choose the labyrinth. The labyrinth blows, but I choose it."

"I leaned forward, my forehead against the back of Takumi's headrest, and I cried, whimpering, and I didn't even feel sadness so much as pain. It hurt, and that is not a euphemism. It hurt like a beating."

"You can't just make me different and then leave," I said out loud to her.

"We'd failed, maybe, but some mysteries aren't meant to be solved."

"Islam, Christianity, and Buddhism each have founder figures--Muhammad, Jesus, and the Buddha, respectively. And in thinking about these father figures, I believe we must finally conclude that each brought a radical message of hope. To seventh-century Arabia, Muhammad brought the promise that anyone could find fulfillment and everlasting life through allegiance to the one true God. The Buddha held out hope that suffering could be transcended. Jesus brought the message that the last shall be first, that even the tax collectors and lepers--the outcasts--had cause for hope. And so that is the question I leave you with in this final: What is your cause for hope?"

(spoilers below)

"Before I got here, I thought for a long time that the way out of the labyrinth was to pretend that it did not exist, to build a small, self-sufficient world in a back corner of the endless maze and to pretend that I was not lost, but home. But that only led to a lonely life accompanied only by the last words of the already-dead, so I came here looking for a Great Perhaps, for real friends and a more-than-minor life. And then I screwed up and the Colonel screwed up and Takumi screwed up and she slipped through our fingers. And there’s no sugar-coating it: she deserved better friends.

When she fucked up, all those years ago, just a little girl terrified into paralysis, she collapsed into the enigma of herself. And I could have done that, but I saw where it led for her. So I still believe in the Great Perhaps, and I can believe it in spite of having lost her.

Because I will forget her, yes. That which came together will fall apart imperceptibly slowly, and I will forget, but she will forgive my forgetting, just as I forgive her for forgetting me and the Colonel and everyone but herself and her mom in those last moments she spent as a person. I know now that she forgives me for being dumb and scared and doing the dumb and scared thing. I know she forgives me, just as her mother forgives her. And here’s how I know:

I thought at first that she was just dead. Just darkness. Just a body being eaten by bugs. I thought about her a lot like that, as something’s meal. What was her - green eyes, half a smirk, the soft curves of her legs - would soon be nothing, just the bones I never saw. I thought about the slow process of becoming bone and then fossil and then coal that will, in millions of years, be mined by humans of the future, and how they would heat their homes with her, and then she would be smoke billowing out of a smokestack, coating the atmosphere. I still think that, sometimes, think that maybe “the afterlife” is just something we made up to ease the pain of loss, to make our time in the labyrinth bearable. Maybe she was just matter, and matter gets recycled.

But ultimately I do not believe that she was only matter. The rest of her must be recycled, too. I believe now that we are greater than the sum of our parts. If you take Alaska’s genetic code and you add her life experiences and the relationships she had with people, and then you take the size and shape of her body, you do not get her. There is something else entirely. There is a part of her greater than the sum of her knowable parts. And that part has to go somewhere, because it cannot be destroyed.

Although no one will ever accuse me of being much of a science student, one thing I learned from science classes is that energy is never created and never destroyed. And if Alaska took her own life, that is the hope I wish I could have given her. Forgetting her mother, failing her mother and her friends and herself - those are awful things, but she did not need to fold into herself and self-destruct. Those awful things are survivable, because we ARE as indestructible as we believe ourselves to be. When adults say, 'Teenagers think they are invincible' with that sly, stupid smile on their faces, they don't know how right they are. We need never be hopeless, because we can never be irreparably broken. We think that we are invincible because we are. We cannot be born, we cannot die. Like all energy, we can only change shapes and sizes and manifestations. They forget that when they get old. They get scared of losing and failing. But that part of us greater than the sum of our parts cannot begin and cannot end, as so it cannot fail.

So, I know that she forgives me, just as I forgive her. Thomas Edison’s last words were: “It’s very beautiful over there.” I don’t know where there is, but I believe it’s somewhere, and I hope it’s beautiful."

-John Green